“Many people find note-taking helpful in retaining the teaching of a sermon. An elderly woman told me, “I take thorough sermon notes. When I bow my knees on Sunday evening, I put my notes in front of me, underline those things that I should strive to put into practice, and then pray through them one at a time.” For many people taking notes helps them remember specific ways in which God challenges their hearts. Recognize, however, that note-taking is not for everyone. For some people, writing gets in the way of active listening, because it makes them lose their train of thought. In that case, note taking does more harm than good. Do whatever helps you remember and pray over the sermons you hear” (Joel R. Beeke, The Family at Church: Listening to Sermons and Attending Prayer Meetings, 26).

“Pride sits in all our hearts by nature. We are born proud. Pride makes us rest content with ourselves–think we are good enough as we are–keep us from taking advice–refuse the gospel of Christ–turn every one to his own way. But pride never reigns anywhere so powerfully as in the heart of a young man” (J.C. Ryle, Thoughts for Young Men, 22).

“Young men, I want to save you all this sorrow, if I can. Hell itself is truth known too late. Be wise in time. What youth sows, old age must reap. Do not give the most precious season of your life to that which will not comfort you in the latter days of your life. Sow yourselves rather in righteousness; break up your hard ground, don’t sow among thorns” (J.C. Ryle, Thoughts for Young Men, 18).

“In the twenty-first century, few things are more controversial than the Bible’s plain teaching on sexuality and gender roles” (Carolyn McCulley, Radical Womanhood: Feminine Faith in a Feminist World, 188).

“Mediation helps us digest truth and personalize it. One sermon properly mediated upon with the assistance of the Holy Spirit will do more good than weeks of unapplied sermons” (Joel R. Beeke, The Family at Church: Listening to Sermons and Attending Prayer Meetings, 28).

“As you listen to the Word of God, ask yourself, how does God want me to be different on account of this sermon? Ask what God wants you to know what you did not know before. Ask what truths you are learning that he wants you to believe. And ask how He wants you to put those truths into practice. In every sermon you hear–even those on the most basic gospel-themes–God offers you truths to believe and put into practice. Pray for grace to work at listening” (Joel R. Beeke, The Family at Church: Listening to Sermons and Attending Prayer Meetings, 20-21).

“As you listen to the Word of God, ask yourself, how does God want me to be different on account of this sermon? Ask what God wants you to know what you did not know before. Ask what truths you are learning that He wants you to believe. And ask how He wants you to put those truths into practice. In every sermon you hear–even those on the most basic gospel themes–God offers you truths to believe and put into practice. Pray for grace to work at listening” (Joel R. Beeke, The Family at Church: Listening to Sermons and Attending Prayer Meetings, 20-21).

“Young men, young men, I wish you did but know the comfort of a conscience not burdened with a long list of youthful sins. These are the wounds that pierce the deepest. These are the arrows that drink up a man’s spirit. This is the iron that enters into the soul. Be merciful to yourselves. Seek the Lord early, and so you will be spared many a bitter tear” (J.C. Ryle, Thoughts for Young Men, 17).

“Teach your children that every sermon counts for eternity. Salvation comes through faith, and faith comes through hearing God’s Word (Rom. 10:13-16). So every sermon is a matter of life and death (Deut. 32:47; 2 Cor. 2:15-16). The preached gospel will either lift us up to heaven or cast us down to hell. It will advance our salvation or aggravate our condemnation” (Joel R. Beeke, The Family at Church: Listening to Sermons and Attending Prayer Meetings, 11-12).

“As twenty-first-century evangelical Protestants, we must combine our defense of biblical inerrancy with a positive demonstration of the transforming power of God’s Word” (Joel R. Beeke, The Family at Church: Listening to Sermons and Attending Prayer Meetings, 5).