“Our aim in studying the Scriptures is not merely to know more ancient history or to learn useful life principles, but rather to be brought to see in a new way the glory of God in Jesus Christ and to bow our hearts before him in adoration and praise” (Iain M. Duguid, Is Jesus in the Old Testament, 14).
Monthly Archives: October 2014
OT Witness
“[T]he central message of the Old Testament is Jesus: specifically the sufferings of Christ and the glories that follow–both the glorious resurrection of Christ and the glorious inheritance that he has won for all of his people. Certainly, understanding this gospel should lead to a new morality in the lives of believers. It should motivate and empower us to seek to meet the needs of the lost and broken world around us and should engage our passion for the new heavens and the new earth that will be realized when Christ returns. But the heart of the message of the Old Testament is a witness to Christ, which centers on his suffering and glory, his death and resurrection” (Iain H. Duguid, Is Jesus in the Old Testament, 11).
NT Teaches “Go Look for Jesus in the OT”
“Why should we expect to see Jesus in the Old Testament? The simple answer is that this is how the New Testament teaches us to read it [see Luke 24:25-27, 44-48]” (Iain M. Duguid, Is Jesus in the Old Testament, 8).
Reading Notes: How to Read the Bible Book by Book
Fee, Gordon D. & Stuart, Douglas. How to Read the Bible Book by Book. Zondervan, 2002.
A profitable book; an excellent OT & NT survey/Bible grammar.
The authors state their aim in the preface: “to help people become better readers of Scripture” (9). After having read this book, I can safely vouch that if somebody sat down and read their Bible front to back with this book, then they would certainly become better readers of Scripture. No doubt about it.
The authors (most of the time) strike the right kind of balance between understanding each book of the Bible on its own and demonstrating how each individual book relates to the whole of Scripture. I parenthetically say “most of the time” because there were a few books where slant one way or the other was obvious, e.g. their concluding thoughts for Song of Songs, “Song of Songs fits into God’s story as a reminder that the sexual love he created is good and should be embraced with godly fidelity and delight” (165). That conclusion is a bit of an understatement. What the authors say is true, however, I believe the Song of Songs fits into God’s story in a bit more meaningful (allegorical!) sense than that.
I really appreciated “The Biblical Story: An Overview” (pp. 14-25), i.e., “It is no accident that the Bible comes to us primarily by way of narrative . . . this is God’s story, the account of his search for us, a story essentially told in four chapters: Creation, Fall, Redemption, Consummation (14). . . . Here is the heart of the story: A loving, redeeming God in his incarnation restored our lost vision of God (took off the wraps, as it were, so that we could plainly see what God is truly like), by his crucifixion and resurrection made possible our being restored to the image of God (see Rom. 8:29; 2 Cor. 3:18), and through the gift of the Spirit became present with us in constant fellowship” (18).
This sort of high-overview (what one of my NT professors at IWU called “looking at the Bible from 20,000 feet”) is helpful for wrapping your mind around 66 books, which, especially when read woodenly front to back without a thematic road map, can sort of sound like a cacophony. I thought the authors structured their book well to reinforce their aim for the book and their overview of the Bible. How to Read the Bible Book by Book is broken into five parts/panels:
- “The Narrative of Israel in the Biblical Story” – i.e., the acts of God (Genesis-Esther)
- “The Writings of Israel in the Biblical Story” – i.e., the teachings of God (Job-Song of Songs & Lamentations)
- “The Prophets of Israel in the Biblical Story” – i.e., points to the Future (Messiah, Messianic age, etc.) (Isaiah-Malachi)
- “The Gospels and Acts in the Biblical Story” – i.e., the acts of God, again (Gospels & Acts)
- “The Epistles and Revelation in the Biblical Story” – i.e., the teachings of God, again (Epistles & Revelation)
So, the acts and teachings of God under the old covenant point to (prepare) God’s chosen people (Israel) for the acts and teachings of Jesus for the new covenant (New Israel).
Also, prior to the authors working through their five paneled overview of the Bible, they provided an excellent aid on page 23: they highlighted various “threads” that held the larger narrative of God’s story together, e.g., covenants, God’s faithfulness, God’s choice of lesser/un-favored ones, God’s redeeming actions, God’s dwelling/presence, God’s provision of a sacrificial system/blood, God’s choice of a king from Judah, etc. This was helpful because the authors didn’t just mention the threads but then throughout the book they explicitly pointed them out. Fee and Stuart spoon feed their readers.
Specifically, I thought that the chapters on Genesis, Exodus, 1-2 Samuel, Psalms, Proverbs, Isaiah, the Gospels, Acts, and Philippians were really good. I highly recommend reading this book in stereo with whatever (correlating) books of the Bible you are reading for daily devotionals/Bible study.
What God Says You Is
Know thy Bible. And know thyself. But just a heads up: you have to know thy Bible, first, in order to begin to know thyself.
The Bible is a great book. Grand, indeed. We learn about God (theology). We learn about ourselves (anthropology). We learn about the rest of creation (cosmology).
But we don’t only learn about all these things, we also learn what God thinks about them, which in some corners of this world, where they (typically) use archaic, big words and obscure phrases, is referred to as the “doctrine of the knowledge of God.” And if you want to know thyself, then you have to begin with what God says you is.
Know Thy Bible and Know Thyself
Knowledge of God’s commands involves two things: knowing what the command is, i.e., “do this” or “do not do that,” and also knowing something about the situation in which you apply the command, e.g., if you know the Ten Commandments, that is good, but you don’t know (keep) the commandments unless you know that coveting your friend’s new car is a sin.
Application is a type of benchmark of whether or not you know God’s commandments. The “application” dimension of knowing God’s commandments is typically ignored by the self-righteous and the legalistic; they crave the binary, raw commands (“do this” or “do not do that”). That is how the Pharisees thought—in tight, little, rigid-and-wooden, monad-like, static ethical categories. Jesus had a beef with the Pharisees because they were levering the overly-wooden commands for personal benefit (Matt. 23:23).
So, step number one in Bible Study is to know what the Bible says, and then step number two is to find out how to apply “this” (God’s Word) to “that” (your life).