The Trinity created us with a capacity to live in him, as creatures in and with our Creator. The incarnation proves it. If it were not so and could not be so, then Jesus Christ–God and man–could not be one person, for the difference between Creator and creature would be so great that incarnation would not be possible. But now our humanity in Jesus Christ is in full and personal union with God, and so in union with Christ we are brought into union with God (Robert Letham, The Holy Trinity, 470).

The presbyterial government hath no such liberty nor arbitrariness, as civil or military government hath, there being in all civil or temporal affairs a great deal of latitude left to those who manage the same, so that they command nor act nothing against the word of God. But presbyterial government is tied up to the rules of Scripture, in all such particulars as are properly spiritual and proper to the church, though, in other particulars, occasional circumstances of times, places, accommodations, and the like, the same light of nature and reason guideth both church and state; yet in things properly spiritual and ecclesiastical, there is not near so much latitude left to the presbytery, as there is in civil affairs to the magistrate (George Gillespie, Aaron’s Rod Blossoming, Or, The Divine Ordinances of Church Government Vindicated, 84).