Jesus Christ said “What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” But we live in a time when people (both non-Christians and Christians) oftentimes give more time and thought-and-consideration, while standing in the check-out line at Wal-Mart, as to whether or not to purchase an extended-warranty on their newest electronic gadget, than the time and thought-and-consideration they give for their soul. And so in this sense, our priorities are severely upside down.

We invest the majority of our time in things of little importance, and, regarding things pertaining to the eternal, our investments are small, while our deductions are large.

But why is this? For starters: we are sinful, and not only sinful, but Totally Depraved. Sin affects everything: our mind, our thoughts, our hearts, our desires. So, we desire and care for the temporal and short-term over the eternal. Additionally, we live in a society that does not encourage long-term thought; it does not engender thinking about one’s own soul. As the saying goes, it is difficult to swim against the current.

One thing we need to acknowledge is that American Pragmatism is the engine driving much of American Culture; by-and-large our society cares about the short-term and immediate over-and-against the ethical and eternal. We are, sadly, a ready-made and instantaneous-results infatuated culture. We want solutions now! for the problems we are faced with. (“I want the baby! Not the labor pains!”) And whether or not they are genuine solutions are irrelevant so long as we can get over the current hump-of-a-problem. And if the new solutions create future problems, then so-be-it. The attitude is: we’ll just cross that bridge when we get to it.

The danger of pragmatism is that it works . . . sorta. You can “get by” with pragmatic policies; in fact, you may even be really good at it–you may gain the whole world–but if you did so without the fear of the Lord, if you did so without righteousness, that is, without having God’s law written on your heart by the Holy Ghost, if you did so with the relativistic attitude that, “My duty is to do whatever it takes to make things work, to accomplish the thing I feel is important to accomplish,” then it simply means, in the final analysis, that you are not concerned with truth; you are not concerned with your soul; you are not concerned with God’s glory. And sadly, this means in the end, as J.C. Ryle put it, hell will be the truth you know best.

This sort of pragmatism is antithetical to Christian-living. We don’t just do “whatever works” – and we certainly aren’t relativists – we don’t believe that the thing you’re supposed to do is different than the thing I’m supposed to do because your truth is your truth and my truth is mine. Christians, contrary to pragmatic and relativistic thought, believe that God has revealed to us what is true, and revealed to us what is ethical–what is wrong and right, what we may or may not do. These soul-sensibilities, which are derived from Scripture, they are, as one author says somewhere, the thingamajigs that provide the shape of our souls. These holy thingamajigs, aka Scriptural sensibilities, will run counter-clock-wise against the ticking-time-bomb of pragmatism. Pragmatism is disinterested in Scripture, and this is its downfall; pragmatism, in the final analysis, is not interested in listening, only doing . . . but the deeds of pragmatism are done without a moral rudder, and the results are disastrous, not only for culture, not only for a society, but even more tragically, the results are disastrous and damning for many souls.

And how often do we find ourselves operating with pragmatic sensibilities? In our relationships? Interacting with a spouse, or disciplining and raising our children? We care more about what works rather than what God says in Scripture. And sure: we balance a budget, we paid down the mortgage, we stayed married all of life, and the kids grew up to be basically normal . . . but if we didn’t do it according to Scripture, if we didn’t do it while waiting before the Word and listening to God, if we gained the world but in the process lost our souls, then what profit is it?