“Protestants understand that these books [66 books of the Bible] are not an anthology of works collected from a greater corpus, a mere selection from a wider number of God’s writings. On the contrary, this is the total number of the books that are inspired by God and preserved for his church. For that reason, we do well to take the warning at the close of the book of Revelation and apply it to the whole of God’s revelation, for who are we to add to it or take away from it? (Rev. 22:18, 19; see also Deut. 4:2)” (Chad Van Dixhoorn, Confessing the Faith: A Reader’s Guide to the Westminster Confession of Faith, 10).

“This general revelation has limits. As the confession reminds us, ‘they are not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation.’ . . . Therefore, since the real objective of Christian theology, and of this confession, is to show the way to life and the way to live life, this chapter goes on to tell us about God’s spoken revelation. . . . Above all, it is the purpose of Scripture to reveal God. It is his self-revelation, for it is not only the case that he himself is the one who reveals, but it is also the case that what he reveals is his own self” (Chad Van Dixhoorn, Confessing the Faith: A Reader’s Guide to the Westminster Confession of Faith, 5).

“Here, unmistakably, the confession [WCF I.1) is following the trail laid down by the Apostle Paul in Romans 1-2 (see esp. Rom. 1:19, 20, 32; 2:1, 14, 15; cf. Psa. 19:1-3). In those chapters the apostle both reminds us of this general revelation and tells us that it leaves every person without an excuse before God. For this reason, both in our evangelism and in our defense of the faith, we should always remember that Christians should never be trying to prove the existence of God to unbelievers. We are reminding unbelievers of what they already know. Every person has been stung with knowledge of God; there is an Existence about which they may be intensely aware, or which they may consciously or subconsciously suppress. But every person knows enough about God that they ought never to stop searching for him” (Chad Van Dixhoorn, Confessing the Faith: A Reader’s Guide to the Westminster Confession of Faith, 4).

“Readers will quickly see that, chapter by chapter, the Westminster Confession of Faith traces the great history of our redemption: the grim realities of the fall, God’s gracious covenants with man, the stunning announcement of salvation, and our sure hope of eternal life — all these are sketched out in bold but considered strokes” (Chad Van Dixhoorn, Confessing the Faith: A Reader’s Guide to the Westminster Confession of Faith, xix).

“The Westminster Confession of Faith is a summary of biblical doctrine. But it is more than that. It is a creed, and one from which all evangelical Christians will derive much benefit if it is carefully studied. This is a text rich in theology, offering a wealth of biblical and doctrinal reflection. It is not flawless. Nonetheless it is very good. And I consider its age to be more of a benefit than a liability; it is good to study texts which remind us that Christianity was not invented last Tuesday. . . . As I see it, the church needs to experiment with theological maximalism in place of its current minimalism if we are to maintain a faithful witness to Christ in our generation. A dozen doctrinal points on a website is probably inadequate for the church’s thriving, for its mission not only to evangelize but also to teach the nations. This creed from Westminster holds out a large faith for us to own, a welcome view of the triune God and his work, and an unusually robust statement of the gospel of Christ” (Chad Van Dixhoorn, Confessing the Faith: A Reader’s Guide to the Westminster Confession of Faith, xii).