“Some people believe that one finds law in the Old testament and Gospel in the New. It is true that the Old Testament was much concerned with the law of God. It attempted to make men sin-conscious and aware of their need of divine salvation. The Old Testament prophesied the Gospel of Christ, however. Many New Testament Gospel passages quote Old Testament verses as their foundation. The means of salvation in the Old Testament was, moreover, fundamentally the same as it is now, namely, justification by faith. The New Testament also contains law; indeed it sharpens the moral law of God, being even more penetrating in its demands than the Old Testament. The New Testament is concerned largely with the presentation of the saving Gospel of Christ, however. We may, therefore, say that the Old Testament contains salvation by faith, as well as law, and the New Testament contains law as well as salvation by faith. The New Testament difference resides in the fact of its clearer presentation of the Gospel because of the incarnation and passion of the Lord Jesus Christ” (J.C. Wenger, Introduction to Theology, 27).

“Now, then, suppose we advise all our brethren not to teach their children any of these things, because on the outpourings of the Holy Spirit the apostles immediately began to speak the language of every race; and warn every one who has not had a like experience that he need not consider himself a Christian, or may at least doubt whether he has yet received the Holy Spirit? No, no; rather let us put away false pride and learn whatever can be learnt from man; and let him who teaches another communicate what he has himself received without arrogance and without jealousy. . . . Moreover, love itself, which binds men together in the bond of unity, would have no means of pouring soul into soul, and, as it were, mingling them one with another, if men never learnt anything from their fellow-men” (Augustine, On Christian Doctrine, 520).

“Theology must edify, not confuse; it must be Biblical, not philosophical; it must report on divine revelation, not on human insights” (J.C. Wenger, Introduction to Theology, viii).

“Redemption means genuinely redeemed lives, not the justification of unconverted subscribers to a creed” (J.C. Wenger, Introduction to Theology,  vii).

“It is also my conviction that although Bible students cannot be indifferent to critical questions such as authorship, date, etc., yet the power of God’s Word is not dependent upon our knowledge of such matters. . . . Men do not need to know the answer to every critical question in order to experience the truth of God’s Word and the power of His Gospel to redeem them from sin. It is a tragedy to observe theological students become panic-stricken over problems of textual or literary criticism” (J.C. Wenger, Introduction to Theology, vi).

“They who enjoy God most in his house on earth, do most glorify and enjoy him” (Thomas Vincent, The Shorter Catechism Explained From Scripture, 15).

“We read to know that human beings are hopelessly predictable, to know that we’re not alone, and to realize that the best and worst of times don’t last. Reading is essential to an understanding that investing will never be reduced to mathematical models, that it is and forever will be a social science. Most important, it should help you steer clear of trouble” (Jason DeSena Trennert, My Side of the Street, 189).

“I dream of a day when the potential of the married couples in this country can be unleashed for the good of humankind, when husbands and wives can live life with full emotional love tanks and reach out to accomplish their potential as individuals and as couples. I dream of a day when children can grow up in homes filled with love and security, where children’s developing energies can be channeled to learning and serving rather than seeking the love they did not receive at home. It is my desire that this brief volume will kindle the flame of love in your marriage and in the marriages of thousands of other couples like you” (Gary Chapman, The 5 Love Languages, 169).

“For you are infinite and never change. In you ‘today’ never comes to an end: and yet our ‘today’ does come to an end in you, because time, as well as everything else, exits in you. If it did not, it would have no means of passing. And since your years never come to an end, for you they are simply ‘today’. The countless days of our lives and our forefathers’ lives have passed by within your ‘today’. From it they have received their due measure of duration and their very existence. And so it will be with all the other days which are still to come. But you yourself are eternally the same. In your ‘today’ you will make all that is to exist tomorrow and thereafter, and in your ‘today’ you have made all that existed yesterday and for ever before.

“Need it concern me if some people cannot understand this? Let them ask what it means, and be glad to ask: but they may content themselves with the questions alone. For it is better for them to find you and leave the questions unanswered than to find the answer without finding you.”

“You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you!”