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Worship

“Jesus’ famous statement in John 4:23 that the Father seeks worshippers is unparalleled, for nowhere in the entire corpus of Holy Scripture do we read of God’s seeking anything else from a child of God. God desires worship above all else. . . . A look at the massive emphasis in the Old Testament reveals God’s mind on worship’s priority. Exodus devotes twenty-five chapters to the construction of the Tabernacle, the locus of divine worship. Leviticus amounts to a twenty-seven chapter liturgical manual. And the Psalms are a spectacular 150-chapter worship hymnal. Divine worship has always been the occupation and sustenance, the priority, of the believing soul” (R. Kent Hughes, Disciplines of a Godly Man, 111).

“God is no hard master.”

“God is no hard master. He will not, like Pharaoh, require you to make bricks without straw. He will make sure that the path He requires us to walk is never an impossible road. He never gave commands to man which He would not give man the power to perform” (J. C. Ryle, Thoughts for Young Men, 54).

Foolish World

“The world is only too ready to wink at youthful sins. The world appears to think it is a matter of course that young men must “sow their wild oats.” The world seems to take it for granted that young people must be irreligious, and that it is not possible for them to follow Christ. Young men, I ask you this simple question–Where will you find anything of this in the Word of God? Where is the chapter or verse in the Bible which will support this talking and reasoning of the world? (J. C. Ryle, Thoughts for Young Men, 52-53).

“The Glorious, Golden, Glad Sun”

“Look not too long in the face of the fire, O man! Never dream with thy hand on the helm! Turn not thy back to the compass; accept the first hint of the hitching tiller; believe not the artificial fire, when its redness makes all things look ghastly. To-morrow, in the natural sun, the skies will be bright; those who glared like devils in the forking flames, the morn will show in far other, at least gentler, relief; the glorious, golden, glad sun, the only true lamp–all others but liars! (Herman Melville, Moby Dick, 420).

Knowing Who You Are

“If you don’t know who you are, becoming an entrepreneur is an expensive way to find out.”
                                                                                                           –Sam Wyly

Life in Christ

“To live in Christ, to draw all from Christ, to do all in the strength of Christ, to be ever looking to Christ; this is the true secret of spiritual prosperity. “I can do all things,” says Paul, “through Christ which strengtheneth me” (Philippians 4:13)” (J. C. Ryle, Thoughts for Young Men, 48).

Purpose of Scripture: Belief and Exhortation

“The purpose of Scripture is not merely to give us an authoritative list of things we must believe but also to exhort us, command us, inspire our imaginations, put songs in our hearts, question us, sanctify us, and so on” (John Frame, The Doctrine of the Knowledge of God, 78).

The purpose of Scripture is twofold: things to be believed and things to be done (the application of Scripture). The purpose of Scripture propels Christians to take their confession of faith and see what they can do (accomplish) with it; that is, “this”, e.g., Thou shalt love thy neighbor!, goes “there”, e.g., the homeless man at the soup kitchen.
As Luke says, “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach . . . (Acts 1:1). The Gospel of Luke was about what Jesus Christ began to do and teach, and the Book of Acts is about what Jesus Christ continued to do and teach through the Apostles and through the Church. This is the context for a Christian approach to understanding the purpose of Scripture: Scripture teaches us what Jesus Christ continues to do and teach through us. 

The Bible is Infallible and Normative Language

“The Bible is language. It describes itself. Not only is it preinterpreted by God (as all facts are), but it also interprets and describes its own facts. And Scripture’s self-interpretations and self-descriptions are infallible and normative; in the most important sense, they cannot be improved upon” (John Frame, The Doctrine of the Knowledge of God, 78).