“The desire for one’s own honor hinders faith. One who seeks his own honor is no longer seeking God and his neighbor. What does it matter if I suffer injustice? Would I not have deserved even worse punishment from God, if He had not dealt with me according to His mercy? Is not justice done to me a thousand times even in injustice? Must it not be wholesome and conducive to humility for me to learn to bear such petty evils silently and patiently?” (Dietrich Bonhoeffer, Life Together, 95).

“I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner. This is a happy discovery for the Christian who begins to pray for others” (Dietrich Bonhoeffer, Life Together, 86).

“As a movement, feminism arose because women were being sinned against. I think that is a fair argument. But feminism also arose because women were sinning in response. That’s a classic human problem: Sinners tend to sin in response to being sinned against. The glorious hope we have is that Christ came to rescue us from this spiral of sin and sinful response. Only the gospel can accurately diagnose the issues on both sides and offer both the good news of forgiveness for our sins and the restoration of our relationship first with God and then with each other” ( Carolyn McCulley, Radical Womanhood: Feminine Faith in a Feminist World, 47).

An anecdote.

“The electrical wizard” Charles Steinmetz was an inveterate smoker. Once a notice that forbade smoking was posted in the General Electric plant where he worked. Steinmetz ignored it till an executive asked if he wasn’t aware of the rule. The answer was a cold indifferent stare. Next day Steinmetz didn’t show up, and for two days none heard from him. Important work remained untouched. The company began a serious search. It ended in the lobby of a Buffalo hotel. There he was found sitting at ease in a huge chair, puffing a cigar. When told that the whole company was looking for him, and asked why he had left like that, he calmly said, “I came up here to have a smoke.” After that the smoking rule was never applied to him. 

Peter Leithart offers some great reflections on God and time.

Doug Wilson on wisdom that is alive. An excerpt below, but you really should go read article in full.

“Like termites need wood, so also unbelief needs the structures of faith that a living faith once built. They can’t get at the wood when it is still alive and growing, but once the living truth has gone through the sawmill of accreditation and become a standardized two by four of truth — watch out. A brief review will make the point — just imagine Fuller sitting in on a few classes at Fuller Seminary, Carl Henry dropping in at CT after reading the three most recent issues, or Thomas Cranmer trying to make it through the homily of the most theologically-minded dyke in the diocese….”

And he concludes: “Unbelief drifts. Wisdom walks, and fights as it goes.”

Although I have never been much of a gamer (for either Console or PC), I do have a soft spot in my heart for NES, particularly Super Mario 3. So, naturally, I enjoyed this NES Facts video.

Martin Luther on prayer: “Or we recall Martin Luther saying to his students, ‘I wish I could get you to pray the way my dog goes after meat!'” (quoted by William H. Willimon & Stanley Hauerwas, Lord, Teach Us: The Lord’s Prayer and the Christian Life, 29).

Martin Luther on prayer: “As it is the business of tailors to make clothes and of cobblers to mend shoes, so it is the business of Christians to pray” (quoted by Donald S. Whitney, Spiritual Disciplines for the Christian Life, 68).

“His decree determines what shall be done…. For there is nothing higher than his will.”

Quotation from William Perkins, The Works of That Famous and Worthy Minister of Christ in the University of Cambridge, Mr. William Perkins (1:723), quoted by Joel R. Beeke & Mark Jones in A Puritan Theology: Doctrine for Life (117).