From the “Preface” to Kuyper’s 1899 edition of The Work of the Holy Spirit:

Methodism was born out of the spiritual decline of the Episcopal Church of England and Wales. It arose as the reaction of the individual and of the spiritual subjective against the destructive power of the objective in the community as manifested in the Church of England. As such the reaction was precious and undoubtedly a gift of God, and in its workings it would have continued just as salutary if it had retained its character of a predominant reaction. It should have supposed the Church as a community as an objective power, and in this objective domain it should have vindicated the significance of the individual spiritual life and of subjective confessing [Emphasis CCS]. 

But it failed to do this. From vindicating the subjective rights of the individual it soon passed into antagonism against the objective rights of the community. This resulted dogmatically in the controversy about the objective work of God, viz., in His decree and His election, and ecclesiastically in antagonism against the object work of the office through confession. It gave supremacy to the subjective element in man’s free will and to the individual element in the deciding of unchurchly conflicts in the Church. And so it retained no other aim than the conversion of individual sinners; and for this work it abandoned the organic, and retained only the mechanical method. 

  . . .

The Work of the Holy Spirit may not be displaced by the activity of the human spirit (Abraham Kuyper, The Work of the Holy Spirit, xiii-xiv).