“Should a family set their children at the feet of the wrong teachers, they will destroy the faith within a generation or two” (Kevin Swanson, Apostate: The Men Who Destroyed the Christian West, 6).

It sounds alarmist and hyperbolic, but it is true.

“We are on the cusp of the decentralization of information and media sources, and the gradual collapse of the brick-and-mortar university monopoly over Western thought and economics is already in process. The time has come to reform and rebuild the ideas and educational systems that make up the Western world” (Kevin Swanson, Apostate: The Men Who Destroyed the Christian West, 3).

“There must be communion and community among the people of God: not a false community, that is set up as though human community were an end in itself; but in the local church, in a mission, in a school, wherever it might be, there true fellowship must be evident as the outcome of original, individual salvation. This is the real Church of the Lord Jesus Christ–not merely organisation, but a group of people, individually the children of God, drawn together by the Holy Spirit for a particular task either in a local situation or over a wider area. The Church of the Lord Jesus should be a group of those who are redeemed and bound together on the basis of true doctrine. But subsequently they should show together a substantial ‘sociological healing’ of the breaches between men which have come about because of the results of man’s sin” (Francis A. Schaeffer, The God Who Is There, 153).

Schaeffer is arguing for a “visible quality” to the invisible church, i.e., “The final apologetic, along with the rational, logical defence and presentation, is what the world sees in the individual Christian and in our corporate relationships together” (152).

Ligonier recently ran a post with Dr. Keith Mathison’s “top 5” commentaries for each book of the Bible. I’ve been preaching through Acts so I thought I would compare his recommendations against what I’ve been utilizing for sermon prep. Mathison’s top 5 for Acts are:

I heard an old, old story, how a Savior came from glory
How He gave His life on Calvary to save a wretch like me
I heard about His groaning, of His precious blood’s atoning
Then I repented of my sins and won the victory

/Chorus/
Oh victory in Jesus, my Savior forever
He sought me and He bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood

I heard about His healing, of His cleansing power revealing
How He made the lame to walk again and caused the blind to see
And then I cried, “Dear Jesus, come and heal my broken spirit”
I then obeyed His blest command and gained the victory

/Chorus/

I heard about a mansion He has built for me in glory
And I heard about the street of gold beyond the crystal sea
About the angels singing and the old redemption story
Oh and some sweet day I’ll sing up there the song of victory

/Chorus/

He plunged me to victory beneath the cleansing flood
He plunged me to victory beneath the cleansing flood

(The Hymnal for Worship and Celebration, 473)

Benchmarks for Community

Loose collection of thought-fragments on the Christian future . . .

• Construction of brick-and-mortar churches that aren’t going anywhere for a while, i.e., think of Notre Dame de Paris, or Westminster Abbey and St. Paul’s Cathedral in London, but think of them as actually functioning as vibrant churches, instead of being mere landmark or tourist attractions–these brick-and-mortar churches would point to the acts of God in the past as well as the Christian future.
• Construction of mercy-ministries (predominantly overseen and ran by local churches) with military-like organization and influence/efficacy, e.g., soup-kitchens and rescue missions that provide a segue from homelessness, hunger and poverty, financial and social instability, as well as functioning as a training-ground for developing a professional skillset that in the future might provide a protective-hedge for individuals (and families) from falling back into those vulnerable circumstances.
• Construction of Christian-mediation groups to assist with legal disputes (outside of courtrooms) between Christians (this work would be only a segue until Christian Law was the law of civic courts). 
• City-based trans-denominational elders meetings focusing on collaborative/strategic prayer, evangelism, mercy ministry, etc., for shared cultural space. 
• Closing of abortion-mills, Planned Parenthood facilities, and the like.
• Closing of Casinos, State Lotteries, etc.
• Closing of strip-clubs.
• Closing of wannabe strip-clubs, e.g., restaurants like Hooters, The Tilted-Kilt, etc.
• Closing of oodles and oodles of Federal, State, and County “Department of whatever-wealth-redistribution-program-comes-to-mind”

Reading Notes for Introduction and Chapters 1-5.

Reading Notes for Chapters 6-9.

Reading Notes for Chapters 10-13.

Chapter 14 – Discipline of Church

• There is a contemporary problem: doctrine of church is weak, i.e., what the author calls “ecclesiastical hitchhikers” (p. 169) – no meaningful commitment and no meaningful participation.
• Visible/Invisible Church distinction is real. However, we must have a high view of Visible Church; must have a biblical view of the objectivity of the covenant.
• “As to why the Church has fallen on such hard times, historians tell us that an overemphasis on the “invisible” Body of Christ by evangelical leaders produced an implicit disregard for the visible Church. However, membership in an invisible Church without participation in its local expression is never contemplated in the New Testament” (p. 170).
• The author quotes from the Swiss Second Helvetic Confession: “For as there was no salvation outside Noah’s ark when the world perished in the flood; so we believe that there is no certain salvation outside Christ, who offers himself to be enjoyed by the elect in the Church; and hence we teach that those who wish to live ought not to be separated from the true Church of Christ (Chapter 27)” (p. 171).
• And from the Westminster Confession of Faith: “The visible church . . . out of which there is no ordinary possibility of salvation” (Chapter 25.2).
• Together we are “co-heirs with Christ” (Romans 8:17). “In the Church we do more than come into each other’s presence—we share membership together” (p. 172).
• Therefore, be committed to the visible church (cf. p. 175).
• From the “Food for Thought” section: “What do our attitudes toward church and toward Christ have to do with each other? If the latter is misguided, will the former do any good?” (p. 177)
• From the “Think About It!” section: “List as many strengths and weaknesses as you see in your church. Now write down the ways you personally are contributing to each of these, and also specific ways you can be part of changing the weaknesses” (p. 177).

Chapter 16 – Discipline of Giving

• History again and again reveals that men are mastered by their wealth, e.g., see story spanning from 1923 to 1948 (p. 191).
• How to avoid this? “The grace of giving” (p. 193).
• “Giving” in the OT (pp. 192-194). All those percentages add up.
• “Giving in the NT (p. 194-195). “Their [the poor Macedonians] remarkable giving was the result of their first giving themselves to God. It is so simple: when all one has is given to God, giving to others becomes the natural reflex of the soul. . . . This is where grace giving must begin – giving ourselves completely to God. Grace giving cannot exists without this (cf. Romans 12:1)” (p. 195).
• We are not “clubbed” into giving. We are grateful because Christ gave all for us. We are united to Christ, who gave all, therefore, we bear fruit (grace of giving). The Lord’s Service is corporate discipleship that “forms” us; God serves us in the Lord’s Service (e.g., called into his presence, our sins are forgiven, washes us in Word, feeds us at Table, sends us out strengthened to get dominion in the world through/by service).

Chapter 17 – Discipline of Witness

• Witnessing – “average” avenues of everyday person-to-person witness (all can do this regardless of gifting or calling), see p. 202.
• An example: Andrew brought others to Christ (pp. 203-207). Author’s comments on Andrew’s ministry were compelling.
• We need to realize the “value of relationships” – it takes (1) time, (2) effort, (3) emotional investment, etc. See p. 209 for ideas/examples for how to invest in relationships.

Chapter 18 – Discipline of Ministry

• Disciplined in:
• Labor: Labor for Christ and Church. “Big hearts, the enlarged hearts that God uses, are laboring hearts which, though weary, will willingly be expended as necessary” (p. 215). See 1 Thessalonians 2:9 and 2 Corinthians 11:27 – laboring night and day; laboring in all types of afflictions–this is persistent labor.
• To Reach Out: Example of Jesus and the Samaritan woman at the well (John 4). You cross barriers, you radically hurdle the conventional barriers of today, etc. Humbly goes after even “least of these.”
• In Perspective: Learn to look at world through ministry/servant eyes. See spiritual opportunities. Be attentive/sensitive to the leading of the Spirit, e.g., while driving in a car the Spirit lays it upon you to pray for a passing car, etc. So, look for spiritual potential – “part of an eternal drama in which each Christian has a special part to play” (p. 218). What is my calling? What is my perspective? What am I supposed to do? Etc. God has called each of us to participate meaningfully in the Kingdom of Heaven. 

Within the household of God, circumcised foreskins never trump circumcised hearts. If a grazed woodlot is neither good woodlot nor good grazing, the halfway covenant is neither good covenant nor good halfway. The Lutheran priest who promises his baptism or Lord’s Supper actually does something, and that something is eternal salvation, is lying through his teeth. Wise souls will run for their lives! (BaylyBlog)