The special knowledge of true faith (by which believers please God and have access to him, of which Paul speaks) does not exclude, but supposes the general knowledge from nature (Francis Turretin, Institutes of Elenctic Theology, I:8).
The special knowledge of true faith (by which believers please God and have access to him, of which Paul speaks) does not exclude, but supposes the general knowledge from nature (Francis Turretin, Institutes of Elenctic Theology, I:8).